Skip to content »

About CBE

Black History Month Chapel Service

Founded in 1970, The Center for the Church and the Black Experience (CBE) is committed to empowering and training persons to be prophetic "leaders of leaders" for the African American religious community and society-at-large.

As part of its academic mission, CBE offers the seminary and the broader community opportunities for understanding Christian faith via interracial and cross-cultural perspectives. It also seeks to facilitate greater understanding of religious leadership dynamics, organizational change, and public outreach and witness of black churches in relation to the broader religious and social context. Black faculty members and other scholars operating through CBE provide research, mentoring, and training via classroom teaching, publishing, seminars, workshops, and consultation to churches, community agencies, and the Garrett-Evangelical Theological Seminary community.

Courses taught by CBE faculty are open to all students and are designed to be fully integrated into the overall curriculum of the seminary. CBE recognizes a responsibility to highlight the richness of the African American religious experience while at the same time enabling students, and church leaders in general, to maximize their broader theological learning and equip themselves for effective professional leadership in increasingly multi-cultural ministry contexts.

Further, given the seminary's commitment to recruit students of African descent, there is need for CBE as a space of hospitality and of educational support, pastoral consultation, solace, and re-affirmation of the personhood of people of color.

About the Interim Director

Taurean Webb
Interim Director of the Center for the Church and the Black Experience 

Taurean J. Webb is a graduate of Morehouse College and holds a bachelor of arts degree in philosophy and religion and master of arts degrees in Black and cultural studies from Columbia University and Northwestern University. He is currently working on a doctor of philosophy at Garrett-Evangelical Theological Seminary and is an associate minister at Second Baptist Church of Evanston. Webb is the former Scholar-in-Residence at the Samuel DeWitt Proctor Conference, where he produced writings, researched, and managed the organization’s Palestine justice portfolio. He also formerly served as director of staff and academies at the WEB DuBois Scholars Institute in Princeton, New Jersey. Working at the intersection of pastoral ministry, social justice, law, cultural education, and interracial/interfaith “coalition training,” Webb aims to engage across a wide cross-section of professional domains. He is particularly interested in engaging faith communities, educators and organizations about the theological groundings, modern-day realities and most effective mobilizing tactics around a range of twenty-first century global justice struggles.

CBE Faculty

Rev. Dr. Cheryl Anderson
Professor of Old Testament 
Rev. Dr. Trina Armstrong
Assistant Professor of Pastoral Theology and Pastoral Care
Rev. Dr. Reginald Blount
Assistant Professor of Formation, Youth, and Culture
Rev. Dr. Gennifer Brooks
Ernest and Bernice Styberg Professor of Homiletics
Rev. Dr. Larry Murphy
Emeritus Professor of the History of Christianity


CBE Board of Visitors

Rev. Gerald Taylor (Chair)

Rev. Dr. Myron McCoy

Bishop Linda Lee

Bishop Sharon Rader

Ex-officio Members:

Dr. Lallene J. Rector, Garrett-Evangelical President
Dr. Reginald Blount, faculty

Past CBE Directors

Bishop Edsel Ammons
CBE Founding Faculty Member, G-ETS Faculty

"Garrett's black faculty and students have not conceived of nor designed a plan for creating two racially distinct communities within the seminary. Our concern, consistent with the faith which roots in the gospel, is to prompt, to prod, to engage us all in a uniquely different approach to the shared goals of an inclusive community. To call it by another name, what we seek is a healthy and legitimate cultural pluralism which allows for a black presence at Garrett which is not defined (and thus delimited) by whites and which confirms the justice of group equality and not simply individual equality. The goal is not new. What is new --and very likely the focus of much, if not most, of the anxiety now felt - is the initiative of black faculty and black students who insist that the goal must begin to become a reality in the life of the school, that the old definition of community in Garrett is invalid and deserves to be discarded, and that the structures of valid community can emerge only out of the agonies we are experiencing" (1971). 


Dr. Hycel B. Taylor
First CBE Director

"It is my opinion that if Garrett is to make a significant contribution toward the resolution of race problems in its life and that of the larger world, it must not merely recognize and speculate about the evident racial attitudes and actions of it constituents. The critical task for Garrett is to deliberately, systematically, and creatively work to make of its own life a microcosm of the kind of world of racial interaction which Christian faith demands at this point in history."


Dr. Carl H. Marbury
G-ETS Academic Dean
Late 1970s

"It would appear to me that Black religious groups and/or Black churches should be in the vanguard of society as we are compelled to consider new exigencies for the twenty-first century. After all, Blacks have had more existential experience at adapting to hard realities than anyone else in this country. . . . Black theologians, preachers and Black leaders in general must take the lead in making a commitment to the quality of life, to humaneness, and to human welfare" (1980).


Dr. Philip A. Harley
CBE Director
Late 1970s

"The decade of the ‘80s is opening before us, and CBE faces probably its greatest challenge since its birth at G-ETS. It looms as a time of crisis. One may perceive that the world, our country, is seemingly disintegrating before our eyes. Crimes of violence against hopeless victims (poor and defenseless), growing hunger in the midst of plenty, decaying cities, schools failing in their mission and in an arrogant and contemptuous manner turning out functional illiterates, rising costs and inflation reflecting an oppressive and runaway economy, creeping malaise of moral sickness and ethical irresponsibility-all these are signs of a troubled age and a despairing and hopeless people. . . . Who is to address the eschatological questions voiced by an angry GOD who hears the cries of His people and would save them?" (1980)


Dr. Larry Murphy
CBE Director
Early 1990s

"The major impact (of CBE) was the integration of the black experience into the life and learning of the seminary as part of the normative force of human life. The goal was not to set aside a program for African-Americans, but to integrate it into the everyday seminary experience and provide a distinct enrichment for all members of the Garrett-Evangelical community" (1990).


Dr. Linda Thomas
CBE Director
Late 1990s

"In 1997, when I arrived at Garrett to teach theology and anthropology and direct the Center for the Church and the Black Experience (CBE), I knew I entered an institution that had a checkered history in relation to African Americans. CBE developed out of African Americans' struggle to have a voice and intellectual space in the institution. James H. Cone, the first African American to graduate with a Ph.D. from Garrett/Northwestern Graduate School, experienced explicit incidents of racism there. . . . Thus, in my second year, I decided that CBE would invite James H. Cone back to his alma mater (for a conference) to honor him and to examine the future of black theology (2003).


Dr. Jeffrey L. Tribble, Sr.
CBE Director
Early 2000s

"Dr. King warns us to continue to fight against America's interrelated structural flaws of racism, poverty, militarism, and materialism. Unfortunately, this prophetic challenge rings all too true today. . . . These are ethical issues that we do not have the luxury of simply thinking about and going to sleep. These are important issues that result in life and death, inclusion and exclusion, enlarged freedoms or restrictions of freedoms" (2003).


Dr. Reginald Blount
CBE Interim Director

"The African American Experience continually evolves and the Black Church finds herself continually seeking understanding about how to effectively minister in the midst of ever-changing currents. CBE is well positioned to bring attention to the changing dynamics of the African American experience and is further positioned to empower and equip emerging leaders to provide prophetic and transformative leadership to 21st century needs."


Dr. R. Drew Smith
CBE Director

"The public leadership of black Christianity, and of liberal mainline Christianity, both gains and loses momentum with the election of Barack Obama as President. It gains momentum from the fact that we have not before had an American President who so clearly personifies Civil Rights Movement ideals related to racial equality, human rights, poverty alleviation, and Biblical faith as a resource for liberal social activism. On the other hand, it loses momentum because people concerned with the relation between political life and Christian faith look not to official church leaders but, rather, to a U.S. President who, while shaped by faith and traditions of black church activism, is accountable and beholden to forces that may run counter to convictions held by many progressive Christians. Black church leaders have a strategic role to play in maintaining the independence and the incisiveness of the church's theological critique of society-especially when that critique runs counter to the positioning of a President admired so greatly by those of us who are social progressives" (2009).


Dr. Angela Cowser
CBE Director

"CBE has convened panels that have brought leading scholars and thought leaders to campus to talk about the unfinished business of civil rights, the growing distance between churches and the urban poor, the increasing perceptual differences across generational lines, and the inattentiveness of our churches to forces of globalization. CBE has taken faculty and students to South Africa to look comparatively at challenges to the theological formation of public leaders, and CBE has brought to campus scholars from South Africa and from the UK to reflect on religion and race in the racialized West. CBE has joined hands with congregations in Evanston in promoting community service in response to social needs within Evanston and metropolitan Chicago, and it has convened dialogues between leaders of the Chicago police department and seminary professors across the Chicagoland area to discuss ways seminaries can assist in responding to Chicago’s youth violence crisis. CBE is embracing its present context with vigor, and through a critical lens."