As part of its academic mission, CBE offers the seminary and the broader community opportunities for understanding Christian faith via interracial and cross-cultural perspectives. It also seeks to facilitate greater understanding of religious leadership dynamics, organizational change, and public outreach and witness of black churches in relation to the broader religious and social context. Black faculty members and other scholars operating through CBE provide research, mentoring, and training via classroom teaching, publishing, seminars, workshops, and consultation to churches, community agencies, and the Garrett-Evangelical Theological Seminary community.
Courses taught by CBE faculty are open to all students and are designed to be fully integrated into the overall curriculum of the seminary. CBE recognizes a responsibility to highlight the richness of the African American religious experience while at the same time enabling students, and church leaders in general, to maximize their broader theological learning and equip themselves for effective professional leadership in increasingly multi-cultural ministry contexts.
Further, given the seminary's commitment to recruit students of African descent, there is need for CBE as a space of hospitality and of educational support, pastoral consultation, solace, and re-affirmation of the personhood of people of color.
About the Director
Director of the Center for the Church and the Black Experience
and Assistant Professor of Sociology
Beginning October 2012, Angela Cowser was appointed assistant professor of sociology and director of the Center for the Church and the Black Experience (CBE). Dr. Cowser will concentrate on building a strong financial and programmatic foundation for CBE. An experienced fundraiser, Cowser has previously worked with The Industrial Areas Foundation, a national community organizing network; The Fund for Theological Education; and Lilly Endowment, and will aim to leverage these strengths on CBE’s behalf. Partnering with the CBE faculty at Garrett-Evangelical, Cowser will continue to explore relevant issues for the Black church and our communities. “My aim in directing CBE will be to find joyful and creative ways of working toward justice. CBE is a great vehicle to show faithfulness to Jesus. Whether it is fundraising, teaching, or building programs, it is all about expressing faithfulness to Jesus by working toward justice.”
“I am extremely excited to welcome Angela to Garrett- Evangelical,” stated President Philip Amerson. “Her vision for CBE is inspiring, and we all are anxious to see her successes in the coming years. Her remarkable gifts as director will be a great compliment to her instruction in the classroom.” Having recently completed her dissertation at Vanderbilt University, Dr. Cowser will also serve as assistant professor of sociology. “Teaching at Garrett-Evangelical and directing CBE is a great vocational opportunity for me,” said Cowser. “I am excited to join such a distinguished faculty and look forward to working with them.”
Dr. Cowser received her bachelor of arts in political science in 1982, a master of arts in international relations from The University of Chicago in 1988, and a master of divinity from Louisville Presbyterian Theological Seminary in 2006. She completed her doctor of philosophy in ethics and society in May of 2012 from the graduate department of religion at Vanderbilt University. She is the recipient of numerous fellowships, honors and awards including most recently, the William J. Fulbright Foreign Scholarship in 2009 and The Fund for Theological Education Doctoral Fellowship in 2006 through 2008.
Associate Professor of Old Testament
Associate Professor of Formation, Youth, and Culture
Ernest and Bernice Styberg Associate Professor of Homiletics
Assistant Professor of Sociology
Professor of the History of Christianity
|Stephen G. Ray, Jr.
Neal F. and Ila A. Fisher Professor of Systematic Theology
CBE Board of Visitors
Rev. Gerald Taylor (Chair)
Rev. Dr. Myron McCoy
Bishop Linda Lee
Bishop Sharon Rader
Dr. Lallene J. Rector, Garrett-Evangelical President
Dr. Reginald Blount, faculty
Dr. Stephen Ray, faculty
Minister Brian Smith, staff
Diamond Pate, G-EBS Representative
Past CBE Directors
Bishop Edsel Ammons
CBE Founding Faculty Member, G-ETS Faculty
"Garrett's black faculty and students have not conceived of nor designed a plan for creating two racially distinct communities within the seminary. Our concern, consistent with the faith which roots in the gospel, is to prompt, to prod, to engage us all in a uniquely different approach to the shared goals of an inclusive community. To call it by another name, what we seek is a healthy and legitimate cultural pluralism which allows for a black presence at Garrett which is not defined (and thus delimited) by whites and which confirms the justice of group equality and not simply individual equality. The goal is not new. What is new --and very likely the focus of much, if not most, of the anxiety now felt - is the initiative of black faculty and black students who insist that the goal must begin to become a reality in the life of the school, that the old definition of community in Garrett is invalid and deserves to be discarded, and that the structures of valid community can emerge only out of the agonies we are experiencing" (1971).
Dr. Hycel B. Taylor
First CBE Director
"It is my opinion that if Garrett is to make a significant contribution toward the resolution of race problems in its life and that of the larger world, it must not merely recognize and speculate about the evident racial attitudes and actions of it constituents. The critical task for Garrett is to deliberately, systematically, and creatively work to make of its own life a microcosm of the kind of world of racial interaction which Christian faith demands at this point in history."
Dr. Carl H. Marbury
G-ETS Academic Dean
"It would appear to me that Black religious groups and/or Black churches should be in the vanguard of society as we are compelled to consider new exigencies for the twenty-first century. After all, Blacks have had more existential experience at adapting to hard realities than anyone else in this country. . . . Black theologians, preachers and Black leaders in general must take the lead in making a commitment to the quality of life, to humaneness, and to human welfare" (1980).
Dr. Philip A. Harley
"The decade of the ‘80s is opening before us, and CBE faces probably its greatest challenge since its birth at G-ETS. It looms as a time of crisis. One may perceive that the world, our country, is seemingly disintegrating before our eyes. Crimes of violence against hopeless victims (poor and defenseless), growing hunger in the midst of plenty, decaying cities, schools failing in their mission and in an arrogant and contemptuous manner turning out functional illiterates, rising costs and inflation reflecting an oppressive and runaway economy, creeping malaise of moral sickness and ethical irresponsibility-all these are signs of a troubled age and a despairing and hopeless people. . . . Who is to address the eschatological questions voiced by an angry GOD who hears the cries of His people and would save them?" (1980)
Dr. Larry Murphy
"The major impact (of CBE) was the integration of the black experience into the life and learning of the seminary as part of the normative force of human life. The goal was not to set aside a program for African-Americans, but to integrate it into the everyday seminary experience and provide a distinct enrichment for all members of the Garrett-Evangelical community" (1990).
Dr. Linda Thomas
"In 1997, when I arrived at Garrett to teach theology and anthropology and direct the Center for the Church and the Black Experience (CBE), I knew I entered an institution that had a checkered history in relation to African Americans. CBE developed out of African Americans' struggle to have a voice and intellectual space in the institution. James H. Cone, the first African American to graduate with a Ph.D. from Garrett/Northwestern Graduate School, experienced explicit incidents of racism there. . . . Thus, in my second year, I decided that CBE would invite James H. Cone back to his alma mater (for a conference) to honor him and to examine the future of black theology (2003).
Dr. Jeffrey L. Tribble, Sr.
"Dr. King warns us to continue to fight against America's interrelated structural flaws of racism, poverty, militarism, and materialism. Unfortunately, this prophetic challenge rings all too true today. . . . These are ethical issues that we do not have the luxury of simply thinking about and going to sleep. These are important issues that result in life and death, inclusion and exclusion, enlarged freedoms or restrictions of freedoms" (2003).
Dr. Reginald Blount
CBE Interim Director
"The African American Experience continually evolves and the Black Church finds herself continually seeking understanding about how to effectively minister in the midst of ever-changing currents. CBE is well positioned to bring attention to the changing dynamics of the African American experience and is further positioned to empower and equip emerging leaders to provide prophetic and transformative leadership to 21st century needs."
Dr. R. Drew Smith
"The public leadership of black Christianity, and of liberal mainline Christianity, both gains and loses momentum with the election of Barack Obama as President. It gains momentum from the fact that we have not before had an American President who so clearly personifies Civil Rights Movement ideals related to racial equality, human rights, poverty alleviation, and Biblical faith as a resource for liberal social activism. On the other hand, it loses momentum because people concerned with the relation between political life and Christian faith look not to official church leaders but, rather, to a U.S. President who, while shaped by faith and traditions of black church activism, is accountable and beholden to forces that may run counter to convictions held by many progressive Christians. Black church leaders have a strategic role to play in maintaining the independence and the incisiveness of the church's theological critique of society-especially when that critique runs counter to the positioning of a President admired so greatly by those of us who are social progressives" (2009).